Research Paper
ali nazari
Abstract
Soren Kierkegaard (1813-55) focused his attention on the existential elements of our existence; Among these elements the concepts of anxiety, dread, guilt and alienation are of primary importance. Existentialism has tried to discover the mysteries of man’s existence, and helped him to find a way ...
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Soren Kierkegaard (1813-55) focused his attention on the existential elements of our existence; Among these elements the concepts of anxiety, dread, guilt and alienation are of primary importance. Existentialism has tried to discover the mysteries of man’s existence, and helped him to find a way out of his loneliness, anxiety and dread that threaten his existence and survival. Man’s dread caused by the assumption that he was thrown into this alien world. Pinter has depicted the images of life and death, being and non-being, and the reality of man’s reduction into a cipher of non-being. His drama is a bitter commentary on human being’s existence. In Pinter’s world, peace and security remain a mere illusion, vulnerable to utter annihilation. His characters are paralyzed by anxiety and dread. Man's survival depends upon his existence in a room. It concludes that man’s place in the world as Kierkegaard claimed is "insecure and non-securable" (Wick, 2006). Man is thrown into the world, and in his loneliness is paralyzed by anxiety. The source of this anxiety as Kierkegaard claimed is nothingness.
Research Paper
adebola babatonde ekamola
Abstract
The paper critically examines the pacifist doctrine, which maintains that the practice of non-violence provides a guarantee for social peace. It scrutinises the underlying assumptions of the theory, its essential characteristics as well as the extent to which it can actually promote social peace. The ...
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The paper critically examines the pacifist doctrine, which maintains that the practice of non-violence provides a guarantee for social peace. It scrutinises the underlying assumptions of the theory, its essential characteristics as well as the extent to which it can actually promote social peace. The paper maintains that as a theory, pacifism holds great promise in the quest for a peaceful social order. However, it has a number of problems that inhibits its practical effectiveness.
Research Paper
ali morad khani
Abstract
This paper is a reflection on the interaction between metaphysics and science that has been existed since the pre-modern epoch, an example of which was actualized in Aristotle's system of metaphysics and science. Yet, this interaction was gradually undermined by the advent of scientific revolution especially ...
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This paper is a reflection on the interaction between metaphysics and science that has been existed since the pre-modern epoch, an example of which was actualized in Aristotle's system of metaphysics and science. Yet, this interaction was gradually undermined by the advent of scientific revolution especially the classic period of science in the 17th and 18th century in modern epoch. In the 19th century, the appearances of positivism caused metaphysics lose its meaningfulness and laid it aside from the realm of episteme and then put it in the sphere of tastes, emotions and passions. In the 20th century, philosophies and metaphysical systems, in the common sense, failed to direct sciences and claimed a sort of independence from sciences through raising technical problems in fields of language and logic. However, this independence supported metaphysics and philosophy versus techno-science, in the meanwhile metaphysics lost another main role, the raising rationality in the field of sciences. This article explains this problem after a brief introduction and argues that pursuit of this issue is not a technical-academic problem but a matter of human life
Research Paper
Adeshina afolayan
Abstract
This essay is an attempt to critically understand the utility of the concept of postmodernism in African philosophy, and by extension the analysis of the postcolonial African predicament. Its urgency derives from the growing literature on the interpretation of the postmodern in African studies. For those ...
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This essay is an attempt to critically understand the utility of the concept of postmodernism in African philosophy, and by extension the analysis of the postcolonial African predicament. Its urgency derives from the growing literature on the interpretation of the postmodern in African studies. For those I will call the “detractors”, there is a certain conceptual absurdity in the idea of postmodernism in a continent that is just grappling with the exigencies of modernity. Thus, Africa cannot be postmodern before being modern. For the “champions” of the necessity of postmodern theorizing in Africa, postmodernism offer an avenue to escape out of the cul de sac of intellectual nativism that has precluded Africa from the benefits of global open space of ideas. The essay argues that these critical interpretations emanate from an attempt to read too much into what I will call the postmodern minima. This strategy has the advantage, I contend, of giving African philosophers a leeway—beyond the mere critique of Eurocentrism—for confronting the twin problem of African identity and African development.
Research Paper
hoseyn kalbasi ashtari
Abstract
All historians and researchers of Islamic Philosophy think of 11th/17th Century (in Safavid Era) as a period of blossoming of Iranian-Shi'i philosophy and the emergence of figures such as Mir Damad, Shaykh Bahai, Mulla Sadra, and Mir Findiriski. Among them, Abul-Qasim Mir Findiriski has been less than ...
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All historians and researchers of Islamic Philosophy think of 11th/17th Century (in Safavid Era) as a period of blossoming of Iranian-Shi'i philosophy and the emergence of figures such as Mir Damad, Shaykh Bahai, Mulla Sadra, and Mir Findiriski. Among them, Abul-Qasim Mir Findiriski has been less than other introduced; and scientific and practical aspects of his life have not been discussed in details. More important is his school of taste which, if we take into account his various spiritual and intellectual dimensions as well as his Sufi life style, cannot be classified under philosophical, intuitionist, and mystical schools then popular in the history of Islamic philosophy. On the one hand, he was teaching books such as Ibn Sina's Shifa and Qanun, and on the other, he was so interested in pious life of Dervishes and even life style of Indian Yugis. In addition, poems left by him under the title "Ya'iyah Odes" (odes ending in the vowel /i/), suggest mainly his mystical and Illuminationist-Platonist and Neo-Platonist-inclinations. And these poems have caused various and even conflicting stories to be presented about his views and school of thought. Thus, it seems to be difficult and even impossible to specify his intellectual orientation and practical style. One of the analyses made in this regard is that Mir's thought and approach is described as eclectic, and he is regarded as the meeting point of different − and even conflicting − theoretical and practical attitudes. While neglecting the "Ya'iyah Odes" and the relevant commentaries, the author of this article has tried to describe and analyize Mir's intellectual attitudes and possibly his philosophical system based on three works of him.
Research Paper
ghodratollah ghorbani
Abstract
We can find theories on transcendent wisdom of Islam by Mulla Sadra Shirazi. By his theory, called "trans-substantial motion", we try to prove man’s soul creation and evolution. Fulfilling this theory, Mulla Sadra considers some more prominent principles that are characterized by: the principality ...
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We can find theories on transcendent wisdom of Islam by Mulla Sadra Shirazi. By his theory, called "trans-substantial motion", we try to prove man’s soul creation and evolution. Fulfilling this theory, Mulla Sadra considers some more prominent principles that are characterized by: the principality of existence, the gradation of existence, the unity between intelligent and intelligible, the universe temporal creation, the soul corporeal creation and its incorporeal permanence, the principle of unity in plurality, the principle of ultimate in world system and the corporeal resurrection and etc. These principles together provide theoretical and practical frameworks which draw the path of man’s soul creation, and evolution, and man’s life and ultimate. On the basis of these principles, Mulla Sadra hypothesizes that the origin and resurrection of man’s soul and life is based on the trans-substantial motion. In fact, this opinion can explain corporeal creation of man’s soul and mundane life, and finally his/her motion to the supreme world only in the light of trans-substantial motion and also other principles such as the corporeal resurrection of man. The importance of man's creation and his/her spiritual subsistence and corporeal creation lies in his/her life in this world and his/her complete motion on the basis of his/her acquired abilities in the material world.
Research Paper
Jolley Oladotun Ogunkoya
Abstract
This work examines the nature and causes of crises that are bedeviling human society, and argues the thesis that freedom has a pivotal role to play in the emergence of crises in society. The work takes it for granted that there are different forms of crisis and that the highest form of crisis in the ...
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This work examines the nature and causes of crises that are bedeviling human society, and argues the thesis that freedom has a pivotal role to play in the emergence of crises in society. The work takes it for granted that there are different forms of crisis and that the highest form of crisis in the world is war, which itself, has many variants. Consequently, when I speak of the causes of war, I am by so-doing talking about the phenomenon of war as a representative of all forms of war and as an example of a form of crisis in society. I am quite aware of the various factors that have been identified by scholars as the causes of crises, but there seems to be an omission of the place of freedom in their submissions. The paper therefore argues that all forms of deprivation are denials of freedom and that crises are mostly products of unhealthy social relations which are often exhibited in a form of either a denial of freedom or an excessive exercise of it.
