Research Paper
philosophy
Mina Emami; MehrAli Hemmatinezhadtouli; Shahram Shafiee; Alireza Nikouei
Abstract
In the modern world, unprecedented technological advancements have fundamentally transformed our understanding of the human body and our lived experiences. Among these, transhumanism stands as one of the greatest philosophical and practical challenges of our time, seeking to transcend the limits of human ...
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In the modern world, unprecedented technological advancements have fundamentally transformed our understanding of the human body and our lived experiences. Among these, transhumanism stands as one of the greatest philosophical and practical challenges of our time, seeking to transcend the limits of human physical and mental capabilities through advanced technologies. This research, grounded in Merleau-Ponty's phenomenology, delves into and redefines the concept of the body in the age of transhumanism and sports. the findings reveal that transhuman technologies, such as prosthetic limbs and genetic engineering, profoundly influence the perception and bodily experiences of athletes, opening new horizons for interpreting the body as a dynamic and evolving entity. In the transhuman era, the traditional concept of the body is no longer sufficient to account for the breadth of human experience and perception. Drawing on Merleau-Ponty's phenomenology, we propose replacing "body" with the concept of a "dynamic experiential system" to capture the transformability and multifaceted nature of the body in a technological world. This redefinition highlights the dynamic and evolving nature of the body in relation to various environments, including the physical, digital, and mental, and facilitates an experience-based analysis of life and identity in the age of transhumanism.
Research Paper
philosophy
Farideh Afarin
Abstract
It is commonly believed that thinking is only for philosophical discourse and philosophers. The main question of the research is as follows: How and in what way does thinking “with” painting take place? We can take a step towards answering the question by analyzing Deleuze’s ideas in ...
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It is commonly believed that thinking is only for philosophical discourse and philosophers. The main question of the research is as follows: How and in what way does thinking “with” painting take place? We can take a step towards answering the question by analyzing Deleuze’s ideas in his various sources and interpreting them in the structuring of the research ahead. for thinking, one must fight against the enemies of thought. Thinking in Deleuze’s view occurs when the flow of dogmatic assumptions and spontaneous thinking is interrupted. As the interruption of this flow, we encounter chaos. If thinking is to be done, then thinking must be done on that condition. The painter, relying on the logic of sensation, pure sensation composed of percept and affect, the plane of aesthetic composition complementary to pure sensation, drowns clichés in chaos. From that chaos, with the aid of pictorial concepts such as chaos-germ, the painter draws out diagram. With its aid and the experimentation of compatible relations and composition consistent with his own puissance, chaos and clichés are left behind and a new order is adopted to enter a new pictorial world. Creating a space of unprecedented possibilities for the actualization of the fact to the pictorial one is necessary. Ultimately, the painter experiences a new form of thinking as a condition for thinking.The pictorial concept, commands him how to breathe in the fresh air of the new order. This way of thinking levels logos and pathos and establishes the basis of ethos.
Research Paper
philosophy
Masoumeh RajabNezhadian; Ghorbanali Karimzadeh Gharamaleki; Ali Babaei
Abstract
The soul and the body and the relationship between these two essences are among the problems of the philosophy of mind, and there are traces of this topic in all philosophical schools. The philosophy of Descartes and transcendent wisdom are also among these schools, according to the principles of both ...
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The soul and the body and the relationship between these two essences are among the problems of the philosophy of mind, and there are traces of this topic in all philosophical schools. The philosophy of Descartes and transcendent wisdom are also among these schools, according to the principles of both schools, these two essences have duality, with the difference that Descartes believes in the inherent dualism of soul and body, and transcendent wisdom proposes the gradational dualism of these two essences. but Descartes' thought has been criticized by many philosophical schools due to the impossibility of connecting two contradictory essences. Therefore, examining and criticizing the inherent dualism of soul and body in Descartes' thought with the approach of transcendent wisdom can reveal many weaknesses of Descartes' view in this field, provide appropriate solutions to overcome these weaknesses and convince the critics.In this article, through descriptive-analytical method, first we examined the inherent dualism of soul and body in Descartes' thought, then Descartes' solutions on the union of soul and body are presented, and finally, we criticized the inherent duality of soul and body in Descartes' thought with the approach of transcendent wisdom and solutions are presented in this field, according to these solutions, by accepting the existence of the material characteristics of the soul, at the beginning of creation, the soul and the body can be considered united with each other, and the independence of the soul from the body can be proposed at the time.
Research Paper
philosophy
molod saveh; Hamid Ahmadi-Hedayat
Abstract
The main goal of the current research is to explain the issues facing the ethical philosophy of educational technology. To achieve this goal, explanatory-analytical method has been used. Providing practical solutions to the challenges raised in the field of educational technology ethics is one of the ...
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The main goal of the current research is to explain the issues facing the ethical philosophy of educational technology. To achieve this goal, explanatory-analytical method has been used. Providing practical solutions to the challenges raised in the field of educational technology ethics is one of the findings of this research, some of which include holding workshops and training courses in the field of teaching the ethical principles of educational technologies, designing systems to facilitate cooperation and exchange of opinions between users and designers, developing regulatory frameworks, establishing ethical rules and regulations for how to use educational technologies, as well as continuous education in the field of educational technology ethics and raising awareness about the ethical responsibilities of designers and users of educational technologies. In the end, it can be concluded that creating an ethical approach in the field of educational technologies requires interaction and consensus among researchers, teachers, policymakers and students themselves, which can lead to the improvement of the quality of education only by creating a common intellectual platform and exchanging opinions between them.
Research Paper
philosophy
mahsa shamsodini; ghorbanali karimzadeh garamaleki; saeid alizadeh
Abstract
Darwin’s species evolution hypothesis and its challenges are important topics of the Theology .all organisms, under the influence of various environmental factors, have changed from one or more simple types to various forms, and with gradual movement, they have become more complete.One of the challenges ...
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Darwin’s species evolution hypothesis and its challenges are important topics of the Theology .all organisms, under the influence of various environmental factors, have changed from one or more simple types to various forms, and with gradual movement, they have become more complete.One of the challenges of this hypothesis of is denial in the form of finalism in the natural world. this hypothesis shakes the conventional interpretations of the proof of order and negates the fixed and hierarchical order of the world and fights with the world's plans.This research criticizes this challenge with the descriptive, analytical and critical method, while describing the evolution hypothesis and the proof of order,based on the ontological foundations of transcendental wisdom such as the essential movement and the essential dynamic movement.On the basis of the essential movement, to proving the need of the world for its existence and identity to the Creator, Mulla Sadra shows that the institution of all beings is the same as water, and all beings move from their innermost self towards the first origin. although environmental factors and have an effect on the change and development of events in the form of underlying causes, the order of phenomena is the result of their active and ultimate cause. to being God's creation, creatures are in need of the Supreme Being at every moment, and all the affairs of existence, from the rules that govern it to the interactions of creatures, are all done by God's power, and God is the end of creatures.
Research Paper
philosophy
Vajihe Tareghian; Amir Rastin Toroghi
Abstract
Transcendental Philosophy states that based on the Self-revelation Theory expresses the soul after occurrence and determining its creation. This theory calls the appearance of each component of the soul as the discovery after discovery; in such a way that the prior forms of the soul according to the ...
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Transcendental Philosophy states that based on the Self-revelation Theory expresses the soul after occurrence and determining its creation. This theory calls the appearance of each component of the soul as the discovery after discovery; in such a way that the prior forms of the soul according to the experimental situation achieve from knowledge to action and from undifferentiated mode to differentiated mode. This analytical- descriptive study tries to accompany the reflections of the self-revelation theory with the soul phenomenology as an agent. This important issue can be helpful in two ways; one is that the being of the soul occurs in the manifestation of the action, because the action is the result of the soul actualization, and also the revelation of the being of the soul is according to the environmental conditions; On the other hand, it focuses on a link of the chain of action, from intention to destination, and applies this focus to identify the input components of the "being-action" field. In this way, the agent in its action appears an aspect of the self's existence and this self-expression simultaneously interacts with another being of the soul that leading to the occurrence of subsequent actions. The result of the bilateral development of this field thinking is the more conscious and accurate regulation of the quantity and quality of the interaction of the components in the field of action by the cognizant agent.
Research Paper
philosophy
Mastaneh Kakaiy; hasan abasi hosein abadi
Abstract
In the Book of Causes, which is one of the central documents of the Neoplatonists, the possibility of knowing and speaking about the First Cause is discussed in chapters five and twenty-one. The question is what is the language of religion in the Book of Causes and how is the issue of Ineffability and ...
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In the Book of Causes, which is one of the central documents of the Neoplatonists, the possibility of knowing and speaking about the First Cause is discussed in chapters five and twenty-one. The question is what is the language of religion in the Book of Causes and how is the issue of Ineffability and knowability of the First Cause explained? In this article, we have reached the following findings using a descriptive-analytical method: in the Book of Causes, there is specific speak of deductive and negative theology, and the negative theology presented therein is both in the sense of negation and silence and in the sense of comparative negative theology; but the second meaning is more dominant, and in addition, positive theology is presented in the sense of “metaphorical analogy” to describe and express the First Cause. But positive theology also has a negative meaning in the sense of comparative; consequently, both the negative and positive paths lead to the negative comparative path. In terms of knowability, from the aspect of the First Cause, in terms of essence and “what He is,” He is unknowable by reason or any other means; But from the perspective of the first creature, which is Intelligence, knowledge of the First Cause is possible to the extent of intelligence; as a result, God or the First Cause is effable and also knowable; but knowledge of it is not "Prior" (Limi), but rather immediate through creatures.
