philosophy
sajad mombeini
Abstract
Reflecting on existence as a linguistic practice has always been one of the sublime features of literature. This issue has had a significant appearance in Khayyam, so that Khayyam's work can be considered as a kind of problematic project of questioning existence. In the current research, it was tried ...
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Reflecting on existence as a linguistic practice has always been one of the sublime features of literature. This issue has had a significant appearance in Khayyam, so that Khayyam's work can be considered as a kind of problematic project of questioning existence. In the current research, it was tried to achieve new ontological perceptions of Khayyamian Thing with a materialistic approach and from a post-structuralist perspective. Here, identifying a convergent series of objects on one hand, and proposing the Conversion and Transmission idea as an underlying mechanism in Khayyam on the other hand, prepare strong analytical possibilities for new ontological formulations of Khayyamian Thing. Designing the Conversion and Transmission idea showed that the convergent series of objects are continuously connected with each other, and by producing new ratios, it displays a process of physical inner expansion. Finally, by theoretical analysis of these extended and expanding objects’ relations, four ontological ideas including inexhaustibility of existence, the object having memory, inner-expansion of desire (Oedipal economy of desire), and fetishism, as the result of the symptomatic encounter with Khayyam, are presented.
Yahya Solati Cheshmemahi; Hossein Kalbasi Ashtari
Volume 10, Issue 38 , July 2014, , Pages 75-86
Abstract
Dahar’ is the Arabic word for time and means age or eon. The term ‘Dahari’ was coined by Arabs, near the end of the Sassanid era, to refer to the followers of Zorvanism. This religious belief is a deviant belief system of Zoroastrianism which, through trimming mythological and metaphysical ...
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Dahar’ is the Arabic word for time and means age or eon. The term ‘Dahari’ was coined by Arabs, near the end of the Sassanid era, to refer to the followers of Zorvanism. This religious belief is a deviant belief system of Zoroastrianism which, through trimming mythological and metaphysical elements, believed in an absolute beginning named Zorvan. In this monotheistic worldview, Zorvan is the representation of absolute time and the creator of all creatures and phenomena. Therefore, this belief, by rejecting the Day of Resurrection and depriving humans of their will, is considered as a predestinarian belief and will be comparable to the belief system of Materialism in terms of its tendency toward naturalism and rejection of supernatural phenomena.
