philosophy
raouf sarbakhsh; reza sarbakhsh
Abstract
Gilles Deleuze can undoubtedly be considered one of the most important philosophers and theorists of cinema. In the 1980s, Deleuze wrote two volumes of cinema books, which established the main directions of cinema philosophy as a separate discipline in the university. Among different philosophers, Bergson ...
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Gilles Deleuze can undoubtedly be considered one of the most important philosophers and theorists of cinema. In the 1980s, Deleuze wrote two volumes of cinema books, which established the main directions of cinema philosophy as a separate discipline in the university. Among different philosophers, Bergson has the most influence on Deleuze's theories. Both of them believe that time is not linear and quantitative but qualitative and non-local. The extension of this philosophy led to the formation of the chronology as the main basis of time and cinema in Deleuze's works. In the first volume of his book, Deleuze deals with movement-oriented classical cinema and in the second volume with time-oriented modern works. Time is the central element of Deleuze's modern narratives, dividing images into temporal mirrors and crystals. Deleuze strongly believed in the simultaneity of non-linear times and events in modern works. In recent years, modern Iranian cinema has turned more and more to Deleuze's philosophy and many time elements can be seen in various works. This research comes with Deleuze's modern cinema theories by examining the films of Fish and Cat made by Shahram Makri, Dragon! The work of Mani Haghighi and Homayoun Ghanizadeh's mockumentary comes to the conclusion that the filmmakers of the younger generation of Iran became more interested in non-linear events with tools such as retrospective and forward-looking, as well as the association of past, present and future times in one scene. In the meantime, Makri is strongly influenced by the time period and Mani Haghighi, as a philosophy student, borrows many elements from Deleuze in his works.
Narges Nazarnezhad; Maryam Asgari
Abstract
The current paper is on applied philosophy and is the outcome of an interdisciplinary philosophy and management research project. The paper advocates the presupposition that philosophy may help managers of organizations improve the efficiency and profitability of the collections under their control by ...
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The current paper is on applied philosophy and is the outcome of an interdisciplinary philosophy and management research project. The paper advocates the presupposition that philosophy may help managers of organizations improve the efficiency and profitability of the collections under their control by providing services to them. The paper's claims are examined on three levels: renowned philosophers' ideas, various philosophical skills, and philosophical character and spirit. The traits of leaders from Aristotle's perspective are explored at the first level. The effects of critical thinking and rhetoric on managers are examined on the second level. Several successful managers-philosophers are introduced on the third level. In the end, the findings of this study demonstrate the necessity of interdisciplinary studies and applying philosophy, as well as the identification of organizational problems that philosophy may help to solve. The research's primary data is gathered by the library method, and the research method is rational data analysis.
alireza faraji
Abstract
The question about life and living has a history as long as human history and it is a matter that has taken various faces in the evolution of thought history. Today, this question is being pursued more seriously, to the extent that it even became a branch of philosophy of religion in universities. Also, ...
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The question about life and living has a history as long as human history and it is a matter that has taken various faces in the evolution of thought history. Today, this question is being pursued more seriously, to the extent that it even became a branch of philosophy of religion in universities. Also, among various contemporary philosophical methods, analytic and linguistic philosophers have analyzed with precision and specificity the various structures of language propositions that are partly based on the attitudes of Wittgenstein's philosophical logic treatise. Therefore, analyzing the logical structure of the question of the meaning of life, and the correctness or inaccuracy of its design in Wittgenstein's thinking is attractive and new or modern; for, on the one hand, in his dual thought, propositions of some sciences such as ethics, philosophy, art, religion, and metaphysics are dumb and meaningless because they are not compatible with rational standards of language, and on the other hand, his faithful and pragmatic beliefs have led to different perceptions of human life and living. Hence, our attempt in the present article is to measure the contradiction and paradoxes in Wittgenstein's thinking in proportion to the important question of the meaning of life, and to review its possible answer.
Mahdi behniafar; Amirhossein Rajab Zadeh Assarha; Zohreh. Abbasian
Abstract
The present study investigates the citation behavior in published articles in the Journal of Philosophy and wisdom in the period 1384 to 1393. Firstly, in this analysis, we have a statistical analysis of the reference sections or bibliography of articles, the average number of citations, types of scientific ...
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The present study investigates the citation behavior in published articles in the Journal of Philosophy and wisdom in the period 1384 to 1393. Firstly, in this analysis, we have a statistical analysis of the reference sections or bibliography of articles, the average number of citations, types of scientific items, the linguistic status of references, author self-citation, journal self-Citation and articles dedicated research areas. According to above statistical analysis conducted in this paper, at the conclusion of this study, we present and expose ten qualitative analysis in areas such as innovation, bibliometric analysis and research ethics is supplied. The authors reviewed here, as with many other areas of the humanities and even more of them, to write their works primarily rely on books, then articles and other scientific items. But, the result of our literature review derived from citation studies of philosophy and humanities in English articles, is different. Therefore, the special results and unique analysis and survey in research ethics is obtained. In addition, certain relation between the Iranian philosophical productions with categories such as "innovation", "team working" in the fields of humanities, as well as more theoretical knowledge than we have established a global production
Mojtaba Mojarad; Abdollah Radmard
Volume 10, Issue 38 , July 2014, , Pages 61-74
Abstract
The image of God has been presented in a particular way in each culture and civilization. Such images which are born out of particular beliefs of a different schools of thought, directly influence the thoughts and deeds of the people, as well as the construction of their ideologies and worldviews. Our ...
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The image of God has been presented in a particular way in each culture and civilization. Such images which are born out of particular beliefs of a different schools of thought, directly influence the thoughts and deeds of the people, as well as the construction of their ideologies and worldviews. Our efforts in this paper are directed towards studying and comparing the image of God in the viewpoints of two Muslim philosophers, namely, Naser Khosrow Ghobadiani and Sanaii Ghaznavi, in order to find and understand the differences and similarities between these two scholars and, from there, analyze the influential factors on these considerations and viewpoints.
eynollah khademi; alireza arabi
Abstract
Bihar al-Anwar is the most important and comprehensive hadith collection compiled by the Shia scholar Allameh Majlesi, who represents the philosophical thought of transcendental hikmah or al-hikmah al-muta'aliyah at modern time. The annotations Allameh Tabataba'i made to this book are mainly criticisms ...
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Bihar al-Anwar is the most important and comprehensive hadith collection compiled by the Shia scholar Allameh Majlesi, who represents the philosophical thought of transcendental hikmah or al-hikmah al-muta'aliyah at modern time. The annotations Allameh Tabataba'i made to this book are mainly criticisms of Allameh Majlesi's views and statements. A more comprehensive study of these annotations, thus, facilitates not only the revival of the annotation-writing and critical-thinking traditions but also the recognition of the differences and similarities of approaches and doctrines between these two great religious scholars. This research is an attempt to clarify, explain, analyze, criticize and study two of most controversial annotations Allameh Tabataba'i made to Bihar al-Anwar. It is worth emphasizing that the criticism of Allameh Majlesi's views made the present researchers devote a large part of the research to studying and clarifying them. Accordingly, they sought to study his definitions of reason according to the terms and idioms of three main schools of philosophy and recognize the reasons for his cynicism about the philosophers and their views. In addition, his approach to the study of religion and religious texts and his concerns about the metaphysical reasons are examined, and Allameh Tabataba'i's criticisms, claims and reasons are studied to demonstrate their veracity
mohammad ilkhani
Abstract
In describing Aquinas’s thought, some Thomists call it the prime example of Christian and eternal philosophy. For some others, he is a perfect theologian and they insist on the perfect harmony of reason and faith in his works. This article shows that it is not possible to call Aquinas’s thought ...
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In describing Aquinas’s thought, some Thomists call it the prime example of Christian and eternal philosophy. For some others, he is a perfect theologian and they insist on the perfect harmony of reason and faith in his works. This article shows that it is not possible to call Aquinas’s thought a kind of philosophy, neither is the title of “Christian Philosophy” suitable for it. Despite the deep contrast between Pauline-Johannic Christianity and Peripatetic Philosophy, he tried to reconcile them. Furthermore, he tried to produce a peripatetic system of Christianity with a literal meaning based on Aristotelian philosophy aided by Avicenna and Averroes’s philosophical systems. However, in doing so, he encountered numerous insuperable problems because of the essential differences between Peripatetic Philosophy and Christian dogma. In his attempt, he diverged from the dominant current of mysticism. This made his adepts, especially the Franciscans, to criticise him, even though they also described Christianity using a philosophical system, i.e. Neoplatonism.
ali karbasi zadeh
Abstract
From the ancient time, Philosophy has been defined by philosophers in many different scopes. Nietzsche, who acknowledged himself as a "Philosopher", has offered a definition of philosophy too; however, his perception of philosophy is thoroughly different from the others, because he contemplated philosophy ...
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From the ancient time, Philosophy has been defined by philosophers in many different scopes. Nietzsche, who acknowledged himself as a "Philosopher", has offered a definition of philosophy too; however, his perception of philosophy is thoroughly different from the others, because he contemplated philosophy from a new perspective for the first time. Nietzsche criticized the fundamental presuppositions of metaphysical systems, and believed that the essence of philosophy is nihilistic in itself, and so its time has been come to an end. He declared that philosophy is an untimely and extraordinary expression, and claimed that his own works deserve to be called "philosophy"; hence, he named himself not a poet, scientist, or psychologist, but a "philosopher". Nietzsche divided the philosophers into two groups: the masters who create values, and the slaves who love and seek for knowledge and truth. He confessed that he belongs to the first group, and distinguished himself such as "the future philosopher" and his philosophy a heritage to the futurities.
hassan jafari
Abstract
Philosophy of religion is an intellectual and logical interpretation of religious experience and language. It merges in philosophy so far as its philosophical thinking about religion is concerned. Philosophical thought is always rational and very deeply intellectual. It is a rational analysis of religious ...
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Philosophy of religion is an intellectual and logical interpretation of religious experience and language. It merges in philosophy so far as its philosophical thinking about religion is concerned. Philosophical thought is always rational and very deeply intellectual. It is a rational analysis of religious experience and the problem of the language of religion. In the philosophy of religion as it has developed in the Western philosophy and Christian theology, two main questions may be identified as representing problems associated with the religious use of language. How we ought to understand the terms which we use to predicate certain things of God? Do these terms bear the same sense when used of God and of creatures? Another problem is that God is so fundamentally and so enormously different from human beings and other creatures that it seems impossible for terms to be true of God and of creatures in just the same sense. In recent years a number of analyses of theological discourse have been suggested. Thus, this paper analyses a reduction the problem of the language of religion by discussing symbolic interpretation which is alternatively a development of symbolism in religious texts and practices. Therefore, the first of this paper includes the review of the problem of the language of religion and philosophers’ and theologians’ reflections on it. Secondly, it surveys the correlation between symbolism and interpretation and their function in analyzing.
mohammad ardeshir
Abstract
There are at least three elemental parts in Brouuer's philosophy ef mathematics that mqy have their origin in Kant. These three parts are (1) the intuition ef time, (2) the synthetic a priority of mathematical kn01vledge, and (3) the inter-suf?jectiviry ef mathematical constructions. Brouwer borrowed ...
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There are at least three elemental parts in Brouuer's philosophy ef mathematics that mqy have their origin in Kant. These three parts are (1) the intuition ef time, (2) the synthetic a priority of mathematical kn01vledge, and (3) the inter-suf?jectiviry ef mathematical constructions. Brouwer borrowed the notion ef the movement eftime as an a priori intuition ef time, explicit!J expressed, from Kant. In Brouuer's philosophy ef mathematics, the intuition ef time is the on/y a priori notion, on wbicb the whole ef mathematics is built. Houeuer, their notions o] the "intuition eftime" are not the same in the genealogy ef mind As far as the second item is concerned, Brouwer believes that all ef mathematical kn01vledge is a priori and synthetic. His arguments are differentfrom Kant's arguments. The concept of ''inter-suf?jectiviry" ef mathematics in Brotouer's philosophy is very involved, and there is no reference to Kant in this respect. One mqy interpret it f?y the Kantian transcendental subject or even the Husserlian transcendental phenomenology. Both interpretations seem to be consistent. My suggestion is to read Brauner ry himse!f.
