Allameh Tabataba’i UniversityWisdom And Philosophy1735-32383920070321God and the world in the philosophical system of Aristotle and al-FarabiGod and the world in the philosophical system of Aristotle and al-Farabi924668210.22054/wph.2007.6682FATaherehKamalizadehJournal Article20161209Allameh Tabataba’i UniversityWisdom And Philosophy1735-32383920070321Practical principles of epistemologyPractical principles of epistemology2537668310.22054/wph.2007.6683FAMohamadaliAbasianJournal Article20161209Allameh Tabataba’i UniversityWisdom And Philosophy1735-32383920070321Kant's moral and aestheticKant's moral and aesthetic3953668410.22054/wph.2007.6684FAAghilFuladiJournal Article20161209Allameh Tabataba’i UniversityWisdom And Philosophy1735-32383920070321Link knowledge and power in the political philosophy of PlatoLink knowledge and power in the political philosophy of Plato5575668510.22054/wph.2007.6685FAAbdorasulHasanifarMohsenKadivarJournal Article20161209Allameh Tabataba’i UniversityWisdom And Philosophy1735-32383920070321Ibn Arabic section of the book "unity of being narrated by Ibn Arabic and Meister Eckhart"Ibn Arabic section of the book "unity of being narrated by Ibn Arabic and Meister Eckhart"7788668610.22054/wph.2007.6686FANosratolahHekmatJournal Article20161209Allameh Tabataba’i UniversityWisdom And Philosophy1735-32383920070321On Defining African Philosophy: History, Challenges, and PerspectivesOn Defining African Philosophy: History, Challenges, and Perspectives114696310.22054/wph.2007.6963FAOltanjiOyeshileJournal Article20170102Consequent upon .Africans' denialfa rational men!ali!J f:y ear!J European anthropologists, ethnographers, sociologists and religious scholars, through some so-called 'Theories of the primitive people': ma,ry .African scholars eJpecial91 · in the jield ofphilosophy rose to the challenge of articulating a distinct philosopl?J for their people to combat their mental and intellectual denigration. H oueier, due to the challe1zges posed f:y modern civilization, disagreement arouse concerning the focus and contents of African philosopy. This paper examines the background to the challenges of having a viable definition of .African philosopfy. It concludes that /lfricc111 philosopl!J mus: encompass basic attributes of philosopy S11ch as reflection, conaptual analysis and criticism. But above all, these attribntes must be applied lo African needs and wqys of Ifft, which mqy not he <geo<graphical!J limited.Consequent upon .Africans' denialfa rational men!ali!J f:y ear!J European anthropologists, ethnographers, sociologists and religious scholars, through some so-called 'Theories of the primitive people': ma,ry .African scholars eJpecial91 · in the jield ofphilosophy rose to the challenge of articulating a distinct philosopl?J for their people to combat their mental and intellectual denigration. H oueier, due to the challe1zges posed f:y modern civilization, disagreement arouse concerning the focus and contents of African philosopy. This paper examines the background to the challenges of having a viable definition of .African philosopfy. It concludes that /lfricc111 philosopl!J mus: encompass basic attributes of philosopy S11ch as reflection, conaptual analysis and criticism. But above all, these attribntes must be applied lo African needs and wqys of Ifft, which mqy not he <geo<graphical!J limited.Allameh Tabataba’i UniversityWisdom And Philosophy1735-32383920070321Possibilities of the Philosophy of HistoryPossibilities of the Philosophy of History1733696410.22054/wph.2007.6964FAHoeynKalbasi AshtariJournal Article20170102''Philosopl!J of History" is one of the Jpecijic terms of the modern age and enlightenment era which has been raised in the philosophical scientific Jpace of eighteen century. This new approach to history based on the human knowledge of things and relation between tbem, and since 1mderstcmding the external things and accidents means fry a priori mode/ of knower, so "tbe history "finds an suqjective aspea and now it would be asked how can to apply this new mean of history to another tradition or even current evolutions? A11d is it possible to definite another sort of Philosophy of history or no?''Philosopl!J of History" is one of the Jpecijic terms of the modern age and enlightenment era which has been raised in the philosophical scientific Jpace of eighteen century. This new approach to history based on the human knowledge of things and relation between tbem, and since 1mderstcmding the external things and accidents means fry a priori mode/ of knower, so "tbe history "finds an suqjective aspea and now it would be asked how can to apply this new mean of history to another tradition or even current evolutions? A11d is it possible to definite another sort of Philosophy of history or no?Allameh Tabataba’i UniversityWisdom And Philosophy1735-32383920070321Red Reason and Green Rights Illuminationist.Anthropology and Human RightsRed Reason and Green Rights Illuminationist.Anthropology and Human Rights3447696510.22054/wph.2007.6965FAAbbasManouchehriJournal Article20170102The notion of "H11ma11 Rights" encompass the two notions of "man" and "right" and the relationship between them. This relationship, boiueoer; pertains to much of theoretical as well as philosophical elaboration. Looking critical!J al the prevailing conception of this relationship, name!J that ofpossessive individualism, this paper points to a different conception for such relationsbip. Using the two metaphors of "Red Reason" and "Green Rights", a theo!y qf "human rights" is elaborated according to an i!lmninationist (Eshraghi) conception of "man" and an emancipatory conception qf 111ight".The notion of "H11ma11 Rights" encompass the two notions of "man" and "right" and the relationship between them. This relationship, boiueoer; pertains to much of theoretical as well as philosophical elaboration. Looking critical!J al the prevailing conception of this relationship, name!J that ofpossessive individualism, this paper points to a different conception for such relationsbip. Using the two metaphors of "Red Reason" and "Green Rights", a theo!y qf "human rights" is elaborated according to an i!lmninationist (Eshraghi) conception of "man" and an emancipatory conception qf 111ight".