Allameh Tabataba’i UniversityWisdom And Philosophy1735-32382820061222The "Da» (da) on "Dasein» (Dasein) book "Being and Time» (Sein und Zeit) HeideggerThe "Da» (da) on "Dasein» (Dasein) book "Being and Time» (Sein und Zeit) Heidegger1130667910.22054/wph.2007.6679FAAhmadaliHaidariJournal Article20161209Allameh Tabataba’i UniversityWisdom And Philosophy1735-32382820061222Implementation of major and minor issues in the new and old logicImplementation of major and minor issues in the new and old logic3142668010.22054/wph.2007.6680FAMusaMalayeriJournal Article20161209Allameh Tabataba’i UniversityWisdom And Philosophy1735-32382820061222Lyn their critical review of the philosophy of Descartes (comparative look at the issue of perception)Lyn their critical review of the philosophy of Descartes (comparative look at the issue of perception)4356668110.22054/wph.2007.6681FASeyedsadrodinTaheriJournal Article20161209Allameh Tabataba’i UniversityWisdom And Philosophy1735-32382820061222The Problem of Universals in Analytic and Avicenna's MetaphysicsThe Problem of Universals in Analytic and Avicenna's Metaphysics116695910.22054/wph.2007.6959FAHashemMorvaridJournal Article20170102This paper, nu1in!J aims al n1alaflg a wnpariJon behveen ana!Jtic n1etapl91irians' and A vianna'J views on miver. To this end, first! lht ,my'or vitlul arr brief!J 111n.9ed among ana!Jti, ,mtapl{ysicians. Then, .Asicmna's vitll!I about dijftrtnl typu ofl(niVtr.tals art studied: ldnds, properhu, and rrlatio,11. Hopefull it will clan, u1hm Avianna stands in lht tHmnt debate on 11nivtrials.This paper, nu1in!J aims al n1alaflg a wnpariJon behveen ana!Jtic n1etapl91irians' and A vianna'J views on miver. To this end, first! lht ,my'or vitlul arr brief!J 111n.9ed among ana!Jti, ,mtapl{ysicians. Then, .Asicmna's vitll!I about dijftrtnl typu ofl(niVtr.tals art studied: ldnds, properhu, and rrlatio,11. Hopefull it will clan, u1hm Avianna stands in lht tHmnt debate on 11nivtrials.Allameh Tabataba’i UniversityWisdom And Philosophy1735-32382820061222Avicenna on InductionAvicenna on Induction1723696010.22054/wph.2007.6960FAMohammadaliEjeiiJournal Article20170102Thr aim of this paper is to disems Anenna's detective justifia1tion ef induction. The paper inlroducu Avicr1111a's theoy of indsaian as a postfa/Jifiraliouist theory of bis time, and tben promds to discrm to distinaion hr bas ,nude brtween indsatian and experien«. The paper thm discesses the theory andfot1ues 011 some of the problems irlated to.Aiianna 's dain, thour belief in 1-e gemmliz(ltion is haIrd on a ded11ctiw stmdure, and diffennh"atu it from 'tkized f-e. The paper md1 HP with a 1ho1J cotJJpanS011 of 1vht1t .Acicenna, F-f11me and Ayer say on the kindj1utification i11 q11eslio11Thr aim of this paper is to disems Anenna's detective justifia1tion ef induction. The paper inlroducu Avicr1111a's theoy of indsaian as a postfa/Jifiraliouist theory of bis time, and tben promds to discrm to distinaion hr bas ,nude brtween indsatian and experien«. The paper thm discesses the theory andfot1ues 011 some of the problems irlated to.Aiianna 's dain, thour belief in 1-e gemmliz(ltion is haIrd on a ded11ctiw stmdure, and diffennh"atu it from 'tkized f-e. The paper md1 HP with a 1ho1J cotJJpanS011 of 1vht1t .Acicenna, F-f11me and Ayer say on the kindj1utification i11 q11eslio11Allameh Tabataba’i UniversityWisdom And Philosophy1735-32382820061222The Standard Metre: Has It Anything to Do With The Contingent A PrioriThe Standard Metre: Has It Anything to Do With The Contingent A Priori3347696110.22054/wph.2007.6961FAMohammadSaeed MehrJournal Article20170102kripke bas proposed a number of counteretxamples to the classic thesis, which ays that the class of necmary fropositions roincidn with the cla1ss of a priori ones. These counteretxamples involve some necessary a posten'ori trutbs as well as contingent a priori ones. Om cfbis exmnplu far the loller is the 1ta11dard metre example. In thi1 paper, after presenting a brief sketch of Kripke'1 proposal, I'll exan,ine the main ohjution1 to it and argue !hat all of them co,t!d be replied to. At the end, ho,vever,argue that the standard metre example enjoy1 much Im philosopbical significance than it appears to,and,considering the sprit,it of the clauic tbesis, it faill to rif,1tt tbiI tbesis.kripke bas proposed a number of counteretxamples to the classic thesis, which ays that the class of necmary fropositions roincidn with the cla1ss of a priori ones. These counteretxamples involve some necessary a posten'ori trutbs as well as contingent a priori ones. Om cfbis exmnplu far the loller is the 1ta11dard metre example. In thi1 paper, after presenting a brief sketch of Kripke'1 proposal, I'll exan,ine the main ohjution1 to it and argue !hat all of them co,t!d be replied to. At the end, ho,vever,argue that the standard metre example enjoy1 much Im philosopbical significance than it appears to,and,considering the sprit,it of the clauic tbesis, it faill to rif,1tt tbiI tbesis.Allameh Tabataba’i UniversityWisdom And Philosophy1735-32382820061222Humean and an African Causal Theory: A Comparative StudyHumean and an African Causal Theory: A Comparative Study4864696210.22054/wph.2007.6962FAGodvinAzenaborJournal Article20170102The concept of causality is fundamental to our understanding of the world. the idea of causality was made popular, in Western Philosophy, by David Hume; one of the best-know British empiricists. This paper examines critically the Human idea of causality-that of a necessary/physical connection - in juxtaposition to an Africa theory. The thesis that the causal relation, when correctly defined, is as directly observable as many other facts and that the alleged of Humean denial of a causal tie is a myth.The concept of causality is fundamental to our understanding of the world. the idea of causality was made popular, in Western Philosophy, by David Hume; one of the best-know British empiricists. This paper examines critically the Human idea of causality-that of a necessary/physical connection - in juxtaposition to an Africa theory. The thesis that the causal relation, when correctly defined, is as directly observable as many other facts and that the alleged of Humean denial of a causal tie is a myth.