Allameh Tabataba’i University
Wisdom And Philosophy
1735-3238
2476-6038
1
4
2005
12
22
Plato, rational good and bad forefront of discussion (at the dialog Ayvsvfrvn)
5
15
FA
hasan
fathi
0000-0001-5275-6297
استادیار دانشگاه تبریز
fathi@tabrizu.ac.ir
10.22054/wph.2006.6665
مسئله عقلی یا شرعی بودن حسن و قبح یکی از مسائل مهم و کثیرالبحث در کلام اسلامی است. طرح اولیه این مسئله را نه در میان مسلمانان بلکه در بین یونانیان باید جستجو کرد. مقالهی حاضر عهدهدار نشان دادن این نکه است که افلاطون به دنبال زمینهی مساعدی که سوفسطاییان فراهم آورده بودند، این مسئله را در محاورهی ائوثوفرون به صورتی روشن مطرح کرده است. خود افلاطون در این محاوره از عقلی و ذاتی بودن اوصاف افعال طرفداری میکند؛ و البته اقتضای نظام فلسفی او، با محوریت نظریه مثل، نیز همین است.
https://wph.atu.ac.ir/article_6665.html
https://wph.atu.ac.ir/article_6665_3420ab3f8d8561ba548692ec82baf08e.pdf
Allameh Tabataba’i University
Wisdom And Philosophy
1735-3238
2476-6038
1
4
2005
12
22
Curve evolution of language and understanding in contemporary philosophy
17
28
FA
ghasem
purhasan
استادیار دانشگاه علامه طباطبائی
ghasemeporhasak@yahoo.com
10.22054/wph.2006.6666
هدف این نوشتار، در اسباب و زمینههای تحولات در زبان و تغییراتی که در پیوند زبان و فهم ظهور کرده است. مقاله در صدد توصیف صرف از آراء و نظرات فیلسوفان عمده زبانی در غرب نیست. در جستار حاضر کوشش میشود تا جستجویی نقادانه از علل و اسباب گذار از زبان تکوینی به زبان تألیفی و سپس زبان هستی شناسانه صورت گیرد. مهمترین سبب در تبدیل شدن زبان بهعنوان موضوعی فلسفی در آغاز سده بیستم، تغییر زبان از «ابزار» به زبان به مثابه «دانش» است. پژوهش در تفاوتهای زبان تکوینی یا زبان بهعنوان تصویرگر واقعیات «Facts» با زبان کارکردی به منزله سازنده فهم و فکر و سپس پیوند زبان و هستی در فلسفه هایدگر و گادامر که مهمترین چرخش و تغییر در زبانشناسی فلسفی محسوب میشود، اساسیترین قصد نوشتار حاضر است.
https://wph.atu.ac.ir/article_6666.html
https://wph.atu.ac.ir/article_6666_8f4f3b8c4ef075b558438175475a0c69.pdf
Allameh Tabataba’i University
Wisdom And Philosophy
1735-3238
2476-6038
1
4
2005
12
22
"Foundations of Logic and Methodology"
29
35
FA
gholamreza
zakyani
استادیار دانشگاه علامه طباطبائی
reza zakyani@gmail.com
10.22054/wph.2006.6667
کتاب «مبانی منطق و روش شناسی» را بهعنوان مقدمهای لازم و عام برای همه رشتهها و مقدمهای خاص برای فراگیری منطق جدید (بهویژه کتابهای پیش گفته) بشمار میآورند. این کتاب از دو مبحث اصلی شامل شش بخش فرعی به ترتیب زیر تشکیل یافته است:
مبحث اول: علم منطق
بخش اول، منطق در زبان: 1- مطالعات زبانشناختی، 2- تعریف منطقی
بخش دوم، منطق قیاسی: 3- منطق گزارهها، 4- منطق محمولات کلاسیک
5- منطق محمولات جدید
بخش سوم، منطق استقرایی: 6- استدلال استقرایی، 7- احتمال استقرایی
مبحث دوم: منطق علم
بخش چهارم، مبانی روش شناسی: 8- مکاتب روش شناسی، 9- روش علمی
بخش پنجم، روش شناسی علوم قیاسی: 10- ساختار علوم قیاسی
11- نظریه و آزمون علوم قیاسی
بخش ششم، روش شناسی علوم استقرایی: 12- ساختار علوم استقرایی
13- نظریه و آزمون علوم استقرایی
https://wph.atu.ac.ir/article_6667.html
https://wph.atu.ac.ir/article_6667_1c26e656a2ba005e1172eb2aab3ac43b.pdf
Allameh Tabataba’i University
Wisdom And Philosophy
1735-3238
2476-6038
1
4
2005
12
22
A Concept of Human Dignity
5
14
FA
Vasil
Gluchman
هیئت علمی دانشگاه اسلواکی
10.22054/wph.2006.6915
This paper argues for acceptance of digniry as a concept that ne use to describe an aggregate ef values and qualities of someone or something that deserve esteem and respect. The primary value that creates the nght to have dzgniry is life. The degree of dzgniry according to a particular life form depends on its place in the evolutionary scale. Human beings are the hzghestform ef life so thry possess the highest degree ofdigniry
Collste,dzgniry1 life1 human life1 human dignity
https://wph.atu.ac.ir/article_6915.html
https://wph.atu.ac.ir/article_6915_656ef69ffbc63d554a5225b07a2c023b.pdf
Allameh Tabataba’i University
Wisdom And Philosophy
1735-3238
2476-6038
1
4
2005
12
22
Man as Microcosm and the Universe as Macrocosm in Mulla Sadra's Transcendent Philosophy
15
36
FA
reza
akbarian
هیئت علمی دانشگاه علامه طباطبایی
10.22054/wph.2006.6916
The foundation and corner stone ef Mulla Sadra's attitude toiuards man depends on his whole philosophical system of Transcendent PhilosopfD, tuhich is plunged deep!J into his metapysical vieiv efman as a microcosm in whom creation returns to its source and multiplidty to its uniry; The prindples of his stttcfy provide, therefore, the last link in the rycle of his cosmology and a kry for the understanding ef the macrocosm in a ivqy that it stands between all things, and all things have appan'tions and signs uitbin it and in a wqy that the elements are best mixed and all the faculties ef the Soul assembled and potentia!!J it can adopt every attribute and quality in existence. It is in the same spirit that Mui/a Sadra tells us that God has placed everything that is in the Universe in man and he is considered to be Divine vicegerent, epiphatry of divine name, and macrocosm that extends its relevanry toiuard its source, the Divine, on the one hand, and toiuard the immeasurable cosmos, on the other. Also he insists thatpotential!J every man is Universal Man but in actuality on!J the prophets and the saints can be called l?J such a title and can be foll02ved as prototypes ef the spiritual life and guides on the path ef realization. This article intend to represent a fe1.v ef Mtt!la Sadra 's teachings on man as one small example with Knmvledge and nnsdo»: as the highest attributes that caused the superiority of him 'to the others. The soul is a part andparcel ofhim that accompanies him from the highest station to the lowest level of being. Nian cannot know all that is in the Universe ry going around and stucfying because life is too short and the world too large; on!J ry stucfying himse!f can he come to the knoivledge of all things which already exist within him. This article also treats various dimensions of the knowledge of the soul and its role in the knowledge of God and the divine act (macrocosm).
man,Universe,microcosm,macrocosm,Universal man,Mu!!a Sadra
https://wph.atu.ac.ir/article_6916.html
https://wph.atu.ac.ir/article_6916_44e93a4a1a136d14e794fcd82c855e75.pdf
Allameh Tabataba’i University
Wisdom And Philosophy
1735-3238
2476-6038
1
4
2005
12
22
On Parmenides' Poem: "The Way of Truth" and "The Way of Opinion"
67
78
FA
ramin
khanbagi
هیئت علمی دانشگاه علامه طباطبایی
10.22054/wph.2006.6917
Parmenides' Poem, though expressed in an allegorical manner to the extent that it has been preserved and handed down to us, without at!} doubt, shows his in-depth and profound insight into the question of Being. After a concise representation of his thought, the main purpose has been to show that, with regards to 'The Wcry of Truth" and Parmenides disregard for the realm of sense perception, tno different approaches mcry be accounted for. One mcry be that of an ana/ytz'cal/y• oriented mind to read through and understand Parmenides perplexing scryings, and the other mcry pertain to someone ivho tries to see through and contemplate upon the existing Fragments in pursue of a much deeper meaning, not necessarily that of a discursive mind.
Parmenides,Heidegger,Sense Perception,Being,Ontology,Phenomenalism,Monis
https://wph.atu.ac.ir/article_6917.html
https://wph.atu.ac.ir/article_6917_55bf83873d6e025f33b464d3de223aac.pdf
Allameh Tabataba’i University
Wisdom And Philosophy
1735-3238
2476-6038
1
4
2005
12
22
An Extended View of Hermeneutics: Implications for Language, Discourse and Pedagogy
49
67
FA
mansour
fahim
هیئت علمی دانشگاه علامه طباطبایی
10.22054/wph.2006.6918
Philosopl:y in its broad sense constitutes the origin and foundation of almost each and every discipline ive observe in today's world. Despite the focal influence philosophical unde1pinnings have on an ensemble of ideological and epistemological issues in our life, this branch of human knowledge is not welcomed the 1vqy it deserves f?y the administrators of a number of disciplines. One such field o.f stucfy is the area of language teaching in ivhich philosophical concerns are left near/y intact. The present article is aimed at recapitulating the mqjor impact a partial acquaintance nitb philosopl!J can have on our general conceptualizations particular/y as it concerns Language and pedagogy. In so doing, a brief introduction is made, at the outset, to the tuo principal divisions of philosopl:y, i.e. ana/ytical and continental philosopl?J. The concept of bermeneutical thought is then presented as an issue relevant to the school of continentalphilosopl?J, and the vieivpoints of several celebrated progenitors and pioneers of this sub-branch of philosopl:y, i.e. hermeneutics are dimmed. An attempt is made, aftenaards, to introduce some traces of hermeneutics in linguistics and some of its main sub-branches inclttding pragmatics, critical discourse <em>analysis andp.rychological studies. In the encl a brief account is given of some practical advantages of a .familiarity with these philosophical concepts in pedagogical terms</em>
analytical continental pbilosopby,Hermeneutics,Shleiermacher,Dilthry,Husserl,Heidegger,Gadamer,Habermas,Derrida,Ricoeur,Pragmatics,Critical Discourse Analysis,Gestalt p.rychology,pedagogy
https://wph.atu.ac.ir/article_6918.html
https://wph.atu.ac.ir/article_6918_79af6bbcc26158bb784f86451d34594b.pdf