The "Da» (da) on "Dasein» (Dasein) book "Being and Time» (Sein und Zeit) Heidegger
ahmadali
haidari
استادیار دانشگاه علامه طباطبائی
author
text
article
2006
per
Wisdom And Philosophy
Allameh Tabataba’i University
1735-3238
2
v.
8
no.
2006
11
30
https://wph.atu.ac.ir/article_6679_52971ed8f67d1ca4e60f740065b1930f.pdf
dx.doi.org/10.22054/wph.2007.6679
Implementation of major and minor issues in the new and old logic
musa
malayeri
هیئت علمی دانشگاه آزاد واحد تهران مرکز
author
text
article
2006
per
Wisdom And Philosophy
Allameh Tabataba’i University
1735-3238
2
v.
8
no.
2006
31
42
https://wph.atu.ac.ir/article_6680_504d46e6bd9abb7dac19516e6ef48254.pdf
dx.doi.org/10.22054/wph.2007.6680
Lyn their critical review of the philosophy of Descartes (comparative look at the issue of perception)
seyedsadrodin
taheri
دانشیار دانشگاه علامه طباطبائی
author
text
article
2006
per
Wisdom And Philosophy
Allameh Tabataba’i University
1735-3238
2
v.
8
no.
2006
43
56
https://wph.atu.ac.ir/article_6681_6011f2ef5ad03abb7ca57fe2d366212a.pdf
dx.doi.org/10.22054/wph.2007.6681
The Problem of Universals in Analytic and Avicenna's Metaphysics
hashem
morvarid
هیئت علمی دانشگاه مشهد
author
text
article
2006
per
This paper, nu1in!J aims al n1alaflg a wnpariJon behveen ana!Jtic n1etapl91irians' and A vianna'J views on miver. To this end, first! lht ,my'or vitlul arr brief!J 111n.9ed among ana!Jti, ,mtapl{ysicians. Then, .Asicmna's vitll!I about dijftrtnl typu ofl(niVtr.tals art studied: ldnds, properhu, and rrlatio,11. Hopefull it will clan, u1hm Avianna stands in lht tHmnt debate on 11nivtrials.
Wisdom And Philosophy
Allameh Tabataba’i University
1735-3238
2
v.
8
no.
2006
1
16
https://wph.atu.ac.ir/article_6959_88f6560132d176558bdbf77ca0104bb7.pdf
dx.doi.org/10.22054/wph.2007.6959
Avicenna on Induction
mohammadali
ejeii
هیئت علمی دانشگاه اصفهان
author
text
article
2006
per
Thr aim of this paper is to disems Anenna's detective justifia1tion ef induction. The paper inlroducu Avicr1111a's theoy of indsaian as a postfa/Jifiraliouist theory of bis time, and tben promds to discrm to distinaion hr bas ,nude brtween indsatian and experien«. The paper thm discesses the theory andfot1ues 011 some of the problems irlated to.Aiianna 's dain, thour belief in 1-e gemmliz(ltion is haIrd on a ded11ctiw stmdure, and diffennh"atu it from 'tkized f-e. The paper md1 HP with a 1ho1J cotJJpanS011 of 1vht1t .Acicenna, F-f11me and Ayer say on the kindj1utification i11 q11eslio11
Wisdom And Philosophy
Allameh Tabataba’i University
1735-3238
2
v.
8
no.
2006
17
23
https://wph.atu.ac.ir/article_6960_e89c6a7654f7438c81b7facd95d1bda7.pdf
dx.doi.org/10.22054/wph.2007.6960
The Standard Metre: Has It Anything to Do With The Contingent A Priori
mohammad
saeed mehr
هیئت علمی دانشگاه آزاد
author
text
article
2006
per
kripke bas proposed a number of counteretxamples to the classic thesis, which ays that the class of necmary fropositions roincidn with the cla1ss of a priori ones. These counteretxamples involve some necessary a posten'ori trutbs as well as contingent a priori ones. Om cfbis exmnplu far the loller is the 1ta11dard metre example. In thi1 paper, after presenting a brief sketch of Kripke'1 proposal, I'll exan,ine the main ohjution1 to it and argue !hat all of them co,t!d be replied to. At the end, ho,vever,argue that the standard metre example enjoy1 much Im philosopbical significance than it appears to,and,considering the sprit,it of the clauic tbesis, it faill to rif,1tt tbiI tbesis.
Wisdom And Philosophy
Allameh Tabataba’i University
1735-3238
2
v.
8
no.
2006
33
47
https://wph.atu.ac.ir/article_6961_0ead39b896bc2c7a42c52d4327a69718.pdf
dx.doi.org/10.22054/wph.2007.6961
Humean and an African Causal Theory: A Comparative Study
godvin
azenabor
هیئت علمی دانشگاه نیجریه
author
text
article
2006
per
The concept of causality is fundamental to our understanding of the world. the idea of causality was made popular, in Western Philosophy, by David Hume; one of the best-know British empiricists. This paper examines critically the Human idea of causality-that of a necessary/physical connection - in juxtaposition to an Africa theory. The thesis that the causal relation, when correctly defined, is as directly observable as many other facts and that the alleged of Humean denial of a causal tie is a myth.
Wisdom And Philosophy
Allameh Tabataba’i University
1735-3238
2
v.
8
no.
2006
48
64
https://wph.atu.ac.ir/article_6962_6721437b6db5d948b6542a7d04fc2826.pdf
dx.doi.org/10.22054/wph.2007.6962