Wisdom And Philosophy

The Quality.of Issuing a plurality of unity based on “Al-Vahed’’ axiom in view Of Ibn Sina and Suhrawardi

yahya solati

Volume 11, Issue 41 , April 2015, , Pages 107-126

Abstract

Abstract The Quality.of Issuing a plurality of unity is the Important and central issues in philosophy that Islamic scholars are interested in it for two aspects: THE agency of God and the appearance of Multiplicity in world. Ibn Sina and Suhrawardi have explained emanation theory based on “Al-Vahed’’ ... Read More Abstract The Quality.of Issuing a plurality of unity is the Important and central issues in philosophy that Islamic scholars are interested in it for two aspects: THE agency of God and the appearance of Multiplicity in world. Ibn Sina and Suhrawardi have explained emanation theory based on “Al-Vahed’’ axiom. In this context, despite differences in principles, they have done in a certain way, so that Ibn Sina explains this theory based on dual necessity and possible directions in decuple reasons and by assuming of the credit plurality of first reason, while Suhrawardi has examined in detail contrast and the difference between the Light of Lights (Noor ul-Anwar) and first light (Noor-e Avval) by mentioning to imperfection of these two aspects and he points to endless chain of the longitudinal and transverse lights according to the broad directions of illumination (Eshragh) and observation. Also, He proves the category of the Lord of the varieties based on the principle with an emphasis on imaginary world. Thus, he replaces the mutual interaction of Illuminative optics (Noorshenâsi-e Eshraghi) with uncompromising necessity and one-sided Peripatetic ontology. About Creation, Suhrawardi knows divine Knowledge from the kind of the Eshraghi increase by rejecting of ethereal (Enayati) science and he attributes the process of the formation of the universe to the amazing system of Lights (Anwâr). Abstract The Quality.of Issuing a plurality of unity is the Important and central issues in philosophy that Islamic scholars are interested in it for two aspects: THE agency of God and the appearance of Multiplicity in world. Ibn Sina and Suhrawardi have explained emanation theory based on “Al-Vahed’’ axiom. In this context, despite differences in principles, they have done in a certain way, so that Ibn Sina explains this theory based on dual necessity and possible directions in decuple reasons and by assuming of the credit plurality of first reason, while Suhrawardi has examined in detail contrast and the difference between the Light of Lights (Noor ul-Anwar) and first light (Noor-e Avval) by mentioning to imperfection of these two aspects and he points to endless chain of the longitudinal and transverse lights according to the broad directions of illumination (Eshragh) and observation. Also, He proves the category of the Lord of the varieties based on the principle with an emphasis on imaginary world. Thus, he replaces the mutual interaction of Illuminative optics (Noorshenâsi-e Eshraghi) with uncompromising necessity and one-sided Peripatetic ontology. About Creation, Suhrawardi knows divine Knowledge from the kind of the Eshraghi increase by rejecting of ethereal (Enayati) science and he attributes the process of the formation of the universe to the amazing system of Lights (Anwâr).

Common Sense and its Perceptual Functions According to Aristotle and Ibn Sina

fatemeh sadegh zadeh ghamsari

Volume 5, Issue 20 , January 2010, , Pages 33-51

https://doi.org/10.22054/wph.2010.5781

Abstract

Among the perceptual faculties of soul, common sense has a special place. Without giving a clear picture of it, Aristotle attributes functions such as perception of common sense impressions and sense impressions by accident and recognition of aspects of distinction between objects and comprehension of ... Read More

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Keywords = Ibn Sina

The Quality.of Issuing a plurality of unity based on “Al-Vahed’’ axiom in view Of Ibn Sina and Suhrawardi

Abstract

Common Sense and its Perceptual Functions According to Aristotle and Ibn Sina

Abstract