Ali Fathi
Abstract
In Derrida's thought, "deconstruction" is not a "method" but an "approach" that questions the whole of metaphysical ideas and the tradition of Western philosophy from Plato to Husserl. The scope of his view also includes religious concepts because of their metaphysical nature. This paper shows the role ...
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In Derrida's thought, "deconstruction" is not a "method" but an "approach" that questions the whole of metaphysical ideas and the tradition of Western philosophy from Plato to Husserl. The scope of his view also includes religious concepts because of their metaphysical nature. This paper shows the role of the term "deconstruction" and its application and explanation in the field of theology. To this end, while pointing to alternative interpretations that link Derrida’s deconstruction with nihilism and critique of this claim and relying on the deconstructive evidence of his thinking, such as the concept of the gift, the paradox of faith, the promise of faith, and justice, it has been tried to speak of the similarity between deconstruction and the possibility of religious thought. With this statement, the metaphorical reading of some of his commentators becomes irrelevant, and the positive and negative aspects that exist in differentiation and impossibility as deconstructive devices can pave the way for the possibility and understanding of a kind of negative theology in Derrida's philosophical thought and questioning of the sacred in the contemporary era.
amer gheyturi; hamid taheri; jafar mirzaee
Abstract
This article aims to bring the French philosopher Jacques Derrida into conversation with the Persian mystic poet Mowlavi. What might link the two thinkers is their critical approach toward philosophers' claim as to the authority of reason upon the truth. According to both, reason should acknowledge its ...
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This article aims to bring the French philosopher Jacques Derrida into conversation with the Persian mystic poet Mowlavi. What might link the two thinkers is their critical approach toward philosophers' claim as to the authority of reason upon the truth. According to both, reason should acknowledge its limits. However, by so criticizing the material reason, Mowlavi opens the way to Love, the Heart, or revelation as an alternative to get to the truth-a tool that Derida, as a philosopher, does not seem to resort to. Hence, he remains a philosopher to the end. It is, nevertheless, in acknowledging the limitations of the philosophical approach that he kneels down before truth and faith, speaking to his God with swollen eyes full of tears.