philosophy
Mohammad Ali Ashouri Kisomi
Abstract
This research aims to criticize the approach that considers the solution to the ethical challenges of artificial intelligence (AI) to be only in design and technical improvements. Some researchers consider the ethical challenges in AI to be convergent, which emerge with the advent of AI systems and are ...
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This research aims to criticize the approach that considers the solution to the ethical challenges of artificial intelligence (AI) to be only in design and technical improvements. Some researchers consider the ethical challenges in AI to be convergent, which emerge with the advent of AI systems and are resolved with technical progress and improvements. In the discussions of the ethics of AI, issues such as privacy and transparency have been the focus of most studies. In the present research, using the analytical-critical method, the convergence between transparency and privacy in machine learning systems was investigated, and the approach that limits the resolution of ethical challenges to AI design was criticized. The research findings indicate that there is no convergence between the ethical challenges of AI. Additionally, by raising three challenges of quantification, technical limitations, and meta-ethical issues, the criticism of approaches that rely solely on design and technical improvements was addressed. The results also indicates that it is not possible to respond to the ethical challenges of AI only by relying on design, and there is a need to use other methods such as legislation or progress in other sciences in addition to attention to design.
mehdi dehbashi; marzieh rezaian
Abstract
When the human being starts to know himself and appreciate his abilities, it is as if he has a kind of responsibility to transcend himself form lower stages of humanity to higher ones. For Kierkegaard, this transcendence is possible by helping of the human outstanding characteristic, namely the Anxiety. ...
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When the human being starts to know himself and appreciate his abilities, it is as if he has a kind of responsibility to transcend himself form lower stages of humanity to higher ones. For Kierkegaard, this transcendence is possible by helping of the human outstanding characteristic, namely the Anxiety. According to his notion of anxiety, any individual is always concerned and anxious about the quality of his choices. This anxiety leads the individual to choose the best choice through which he can represent his very own self as much as possible. For Maulana, the human being who has the thought faculty which differentiates him from other livings, not only can grasp knowledge about himself, but also about other things, just by applying this ability correctly. Consideration of both thinkers' thoughts can help us to comprehend this ability. In this paper, we investigate human being in order to recognize the spirit's stages and to know human beings' outstanding characteristics in the two mentioned thinkers' thoughts. Therefore, we investigate the privacy and the examination for attainment more pure self.
