Gholam abbas Jamali
Abstract
For Husserl, ontological frame of ideal sense is an indispensable foundation which describes phenomenon as objects of experience, being significance of language as well as objectivity of these constitution. Opposing, for Wittgenstein, meaning is noting expect logical form of sentence that is analyzed ...
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For Husserl, ontological frame of ideal sense is an indispensable foundation which describes phenomenon as objects of experience, being significance of language as well as objectivity of these constitution. Opposing, for Wittgenstein, meaning is noting expect logical form of sentence that is analyzed through relation between structure of sentence and its picture and the relation between the both with state of affairs. Therefore thought and thinking are provided in terms of language as we illustrate by this paper. Husserl’s concept of ideal sense is settled into “Feregean” interpretation of Husserl’s theory by “California” phenomenology. This interpretation is failed through effective writings of analytic philosophers, especially Wittgenstein, as we illustrate it comprehensively. These written works specify that internal menology is incommunicable, thereby they make invalidity Husserl’s concept of the sense and the objectivity of acts of sense. The current study ties Wittgenstein’s theory of expectation with his concepts of role-following and per- determinate instructions, as a new theory. Also, the study analyzes how bearer propositions of expectation are constituted based on per- determinate instructions in relation to indicative propositions, as another new.
maziyar chitsaz; seyyed muhammad ali hojjati; ali akbar ahmadi aframjani; lotfollah nabavi
Volume 9, Issue 34 , July 2013, , Pages 147-161
Abstract
Husserl’s thought on philosophy of language and meaning can be divided at least into two distinct eras. In the first era (sometimes called Platonic realism), Husserl held views similar to those of Frege who believed meaning to be an ideal type. In the second era, his views took a transcendental ...
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Husserl’s thought on philosophy of language and meaning can be divided at least into two distinct eras. In the first era (sometimes called Platonic realism), Husserl held views similar to those of Frege who believed meaning to be an ideal type. In the second era, his views took a transcendental turn and he used the term noema to refer to the complicated nature of meaning. This article is an attempt to shed some light on the said eras and underline the important role intention and awareness played during them. The results demonstrate that, against the ups and downs of his views, Husserl followed a fixed line of thought.