naser momeni; mohammad javad safian
Abstract
One of the most important problems in Humans thought is the Principle of identity. What is the meaning of this principle? How it comes to be? Can we speak, basically, of coming to be of something-here the principle of identity? Are the principles something discoverable? Or they are unknowable? The early ...
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One of the most important problems in Humans thought is the Principle of identity. What is the meaning of this principle? How it comes to be? Can we speak, basically, of coming to be of something-here the principle of identity? Are the principles something discoverable? Or they are unknowable? The early Greeks thinkers, with the help of the Arche, showed their view on problems like unity, plurality, identity and difference. A perception that at first was seen as stability of the Arche thought of the time. In fact, this stability of the Arche thought of the time was the meaning of the principle of the identity. Their attempt to interpret of the world without logical notion of the principle discern lead finally to formulate the principle of identity. With this principle which is bestowed with undeniable importance, we understand the Being as beings. We try to understand that what is the Greeks Philosophy? This must be done with the investigation that includes the most famous thinkers. We begin with an introduction.
naser mo'meni; mehdi ganjvar
Abstract
Although in Koran, other Divine books and a lot of Traditions, God has been negated of similar and like; but He has been described to have model and exemplar. To representing the soul to God has been more noticeable in Gnostists’ statements, and has been used by various terms. Among them, MollaSadra ...
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Although in Koran, other Divine books and a lot of Traditions, God has been negated of similar and like; but He has been described to have model and exemplar. To representing the soul to God has been more noticeable in Gnostists’ statements, and has been used by various terms. Among them, MollaSadra by utilizing from mystical and religious doctrines, has considered particularly modeling the human self, and in his works has achieved two-way results. Since the human soul has been considered for nature, attributes and actions as example of God; so by knowing the self can conceive God better; as by knowing God, may access to self-cognition, and other consequences. The signification note is that the use of such attitude by MollaSadra is deliberate and exactly methodical , and includes of much ontological, anthropological and epistemological consequences; So it seems that its understanding and satisfying value is better than intellectual arguments for solving some philosophical and doctrines problems ,and in cases, it has substituted instead of certain intellectual reason or has covered its deficiencies.
mohammad javad safian; naser mo'meni
Abstract
According to the modern thought, the essence of human is his subjectivity and the world is mere extension and object of study. The result of this manner of thinking is the separation of the world and human being and alienation of human being from the world. Heidegger tries to revive the nearness of human ...
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According to the modern thought, the essence of human is his subjectivity and the world is mere extension and object of study. The result of this manner of thinking is the separation of the world and human being and alienation of human being from the world. Heidegger tries to revive the nearness of human being and the world, which existed before the new era. Particularly in his later thoughts, he tries to come over the idea of duality of world and human through thinking on the truth, dwelling, divinity, the language and the world. In his thoughts, the world includes of four features: Mortals (Human beings), the Divinity, the Sky and the Earth. Calling by Being, human beings dwell the earth, under the sky, and in nearness to the divinity.
